fruitage of the spirit's journal

Expressions from the Heart

Keep Yourself In God’s Love

Keep Yourself In God’s Love by Julie McAllen

It’s become my signature at the end of every article I write and letter I send. Some friends have asked why.  The passage is from Jude 21, “keep yourself in God’s love.” And this is my explanation.

When I was still in the darkness of my religion, the book of Jude was very difficult to read. After all, I had been condemned by the leaders of that religion and tended to chaff at the warnings in Jude wondering if they were directed at me. But I was seeking God. I had told my elders I could no longer serve because I was trying to build my own relationship with God at the time, and they said I was selfish. After 7 years of dedicated service, my life was falling apart and I was feeling weak and vulnerable, grasping for God, asking for prayer, and now they were calling me selfish? So God validated my efforts to pursue Him in Jude 20-21.

20 But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.

I noticed the SELFISH language of it. It is all about keeping YOURSELF in God’s love and building YOURSELVES up in YOUR most holy faith. It wasn’t up to any man to build up my relationship with God, it was up to me. Seeking Him is a selfish endeavor He respects. I had grasped the first step in personalizing my faith outside of the constructs of religion. There is grace indeed, it was pouring out all over me, but God put upon me a responsibility for our relationship and continues to remind me of it even as I enjoy fellowship now within the church. And by my signature, I remind others to do this as well. We must do something to keep our relationship with God strong, like any other relationship. What does it say? Wait for something to happen? Expect the pastor or fellow Christian to always build us up? No, we, yes, WE ourselves must build ourselves up in the faith.

But what about serving others? Isn’t the Christian life about loving our neighbors? Isn’t it about serving others? When we “selfishly” keep ourselves in God’s love, He then fills us up to overflowing and we can not help but spill out somewhere. Filled to be spilled. This is how He enables us to love our neighbors as ourselves. In this we learn it is HE who prays, writes, ministers, heals and speaks to others through us. We can not love others with HIS LOVE unless we do our part first which is to “keep ourselves in God’s love.” So the goal of our Christian life is not service and obedience, it is to stay in love with God. For Jesus said service and obedience would be the natural RESULT of loving Him, not the other way around.

If you love me, you will obey what I command. (John 14:15)

Staying in love is a much more pleasant goal wouldn’t you agree? And though faith is a gift from God and fruit of His Spirit, it is up to us to nurture it. There is a lot of self-directed language in the latter part of Jude which serves as a guide to us as Christians on how to value and nurture what we’ve received by faith.

17But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. 18They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” 19These are the men who divide you, who follow mere natural instincts and do not have the Spirit.
20But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. 21Keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
22Be merciful to those who doubt; 23snatch others from the fire and save them; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh. 24To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy— 25to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. (Jude 21:17-25)

* Continually go back to the foundation of Christ and the apostles (v. 17)

* Pay no attention to latter-day scoffers not built upon that foundation (v.18)

* Be on guard against religion of flesh not Spirit, it will divide you (v. 19)

* It is up to us to build ourselves up in faith (v. 20)

* Pray in the Holy Spirit (v. 20)

* Meditate on God’s love (v. 21)

* Wait on the mercy of Jesus (v. 21)

* Meditate on the eternal life (v. 21)

* Show mercy to the wayward (v. 22)

* Actively expose error with their salvation in view (v. 23)

* Hate the sin, not the sinner (v. 23)

* Know that any faith and standing you have is a gift (v. 24)

* Give all glory to the One who is making you stand and enabling you to minister to others (v. 24, 25)

Amen.

Now go ye forth and selfishly indulge thyself! ~Book of additions 3:16

Keep yourself in God’s love, Julie

June 29, 2012 Posted by | According to Scripture, Expressions | , , , , , , , , , , , , , , | Comments Off on Keep Yourself In God’s Love

Spiritualizing Israel

Spiritualizing Israel by Julie McAllen

Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter answered, “You are the Christ, the Son of the living God.” 17 And Jesus said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. 18 I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. 19 I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.” 20 Then He warned the disciples that they should tell no one that He was the Christ. (Matt 16:13-20)

Peter was blessed, not because of his heritage as a Jew, but because he understood the foundation of a relationship with God is built upon wisdom and revelation from heaven and profession of Jesus Christ. Peter wasn’t handed any literal “keys” but was now being trusted to unlock mysteries in the Old Testament previously hidden from his sight. The flood of understanding given to Peter was the unveiling of the spiritual realities hidden in the new covenant. Upon receiving the Holy Spirit at Pentecost, Peter was given revelation to connect Joel’s last days prophecy with his present awakening (Acts 2:16-17; Joel 2:28-32). Those gathered in the upper room were being prepared for the end of the system under which they lived. Their challenge would be to share the good news of a spiritual kingdom to those who remained veiled under a very literal, old law covenant. What the literal eye and ear had not seen or heard had just been revealed to the church by SPIRIT (1 Co 2:7-10). God had used the old covenant with its physical attributes to tutor these Israelites into Christ and His spiritual kingdom so that they might become teachers to their fellow Israelites first and then unto Gentiles even down to our day.

As the last days of that old covenant with Israel were coming to her end, Jesus often spoke in parables which at times left them confused. His words are rich in symbolic language to describe His kingdom. He calls His follower’s sheep, Himself a shepherd, a rock, and the bread of life. He likens the kingdom to hidden treasure, a pearl, and a mustard seed. He even describes His love and pain for Jerusalem as a hen gathering her brood under her wings (Matt 23:37). I don’t think He meant to sound like a literal chicken. After their baptism in the Holy Spirit the disciples more fully understood the spiritual significance of His illustrations. Take for example the fig tree which Jesus had condemned in Matthew 21:18-22. If Jesus used a literal fig tree to symbolize ancient Israel for those already familiar with Him as the seed and true Israel of God (Hosea 11:1; Matt 2:15), is it that far a stretch to suggest they accepted the promise in Micah 4:4 of each one “sitting under their own fig tree” as a symbol of peace made possible to those under Christ, the prince of peace? Or were they out looking for the perfect tree to sit under? They came to understand that under the new covenant, Christ restores a relationship with YHWH, not through a religion based on the old law covenant but as a new creation in Christ Himself. Though first century disciples of Jesus lived under harsh conditions, those “in Christ” knew the peace of God which surpasses understanding. They also understood their trialsome earthly lives were not the final destination as they focused on treasures in heaven and looked forward to citizenship there with Christ. As Jesus warned, they would always have the poor with them, but under the law of love, they were reaching out to the widows and orphans unlike the religious leaders still looking for their Messiah’s arrival according to their own acceptable signs while missing the kingdom in their midst.

Some today are expecting very literal fulfillments of prophecy and have criticized interpretations that “spiritualize Israel,” but even the Ryrie’s Study Bible commentary agrees that “the curse on the tree is an illustration of the rejection of Israel, a nation unfruitful despite every advantage.” Is Charles C. Ryrie, Th.D., Ph.D. and dispensationalist spiritualizing the old testament in regards to Israel?

The dispensational view promotes that “Israel always means Israel” and thus throughout the Bible when reference is made to “the Israel of God” the interpretation is given to the ethnic nation of Israel with promises left to be fulfilled in the land of Jerusalem rather than in any allegorical, spiritual sense.  In contrast, the concept of a “spiritual Israel” is the belief among some Christians who assert that the church, or body of Christ, now replaces natural or ethnic Israel as “God’s people.” This is known as replacement theology. Dispensational and replacement theology both agree that the church belongs to God, but one teaches that the church exists within this dispensation of time (the church age) until the completion of God’s timetable of world events of which natural Israel plays a key role, while the other believes the church has replaced Israel. While both dispensationalist and replacement theology respect the covenant God made with His people Israel, one group says the covenant was replaced, while the other says it is still valid, yet “on hold.” And thus, questions arise as to what “Israel” means when referenced in the New Testament. I can understand how this literal system of interpretation by dispensationalists is appealing since it neatly lays out the answers by putting distressing current events in the Middle East into the grander scheme of God’s purposes offering the hopeful expectation of Christ’s return there, but does “Israel always mean Israel?” Did the New Testament writers ever present terms such as “Israel” or “Jew” in any allegorical, symbolic, or spiritual sense? What do you think?

For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God. (Romans 2:28-29)

But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; (Romans 9:6)

I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan. (Revelation 2:9)

This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar. Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free; she is our mother. (Gal 4:24-26)

When the apostle Paul wrote about the two covenants in question, he referenced the women who produced Isaac and Ishmael as allegory with Hagar representing the Mosaic Law and Sarah representing “the Abrahamic covenant, the heavenly Jerusalem, the Spirit, and freedom” (Charles Ryrie Study Bible commentary on Gal 4:24-31)

This is not the only place in which Paul used old covenant concepts and introduced their meaning to those born under a new covenant by the spiritual circumcision of the heart. In many other places, Paul replaced the old with the new.

Quoting from Exodus, Leviticus, Jeremiah and Ezekiel, Paul says to the church in Corinth they now are the temple in which God dwells (2 Cor 6:16) He further adds that these Gentiles have become “sons and daughters” of their Father YHWH due to this new covenant. The literal temple in Jerusalem was still standing and literal “sons and daughters” that could trace their heritage back to Abraham were among them, yet Paul skillfully connected the Scriptures to encourage these brothers in Christ about spiritual realities that were now theirs under the new covenant. Earlier in the letter Paul wrote to the Corinthians about the surpassing glory of that new covenant over the first one that had been established through Moses and the natural sons of Israel.

Such confidence we have through Christ toward God. 5 Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, 6 who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

7 But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, 8 how will the ministry of the Spirit fail to be even more with glory? 9 For if the ministry of condemnation has glory, much more does the ministry of righteousness abound in glory. 10 For indeed what had glory, in this case has no glory because of the glory that surpasses it. 11 For if that which fades away was with glory, much more that which remains is in glory.

12 Therefore having such a hope, we use great boldness in our speech, 13 and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away. 14 But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ. 15 But to this day whenever Moses is read, a veil lies over their heart; 16 but whenever a person turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty. 18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit. (2 Cor 3:4-18)

Paul was an Israelite with an unveiled face. Though as a circumcised Hebrew brought up under Law, he persecuted the Spirit-born church, God saw fit to “unveil” his eyes on the road to Damascus (Acts 9). God filled Paul with His Holy Spirit and then used him to connect the shadows presented in the Law and bring them to light in Christ. Did Paul “spiritualize” the Scriptures? Significantly so!

What is circumcision? (Ro 2:28-29; Phil 3:3)

Who are Sarah and Hagar, Isaac and Ishmael? (Gal 4:21-31)

Where is God’s temple? (1 Cor 3:16; 6:19; 2 Cor 6:16)

What kind of armor do we put on? (Eph 6:10-18)

And of what nature are our weapons? (2 Cor 10:3-4)

Was it just Paul or did other New Testament writers ever “spiritualize” literal Old Testament references?

Zacharias, being a righteous priest in the sight of God, would have been very familiar with Malachi’s prophecy. That is why when the angel Gabriel appeared informing him about Elizabeth’s pregnancy, he quoted from Malachi,

“Remember the law of Moses My servant, even the statutes and ordinances which I commanded him in Horeb for all Israel.

“Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD. He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse.” (Mal 4:4-6).

Elijah was the subject of Malachi’s prophecy concerning “the coming of the great and terrible day of the Lord” and this is what the angel Gabriel is recorded to have said to Zacharias concerning the child that was soon to be born to him.

And he will turn many of the sons of Israel back to the Lord their God. It is he who will go as a forerunner before Him in the spirit and power of Elijah, TO TURN THE HEARTS OF THE FATHERS BACK TO THE CHILDREN, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord.” (Luke 1:16-17)

The angel Gabriel had just “spiritualized” an Old Testament prophecy and attributed it to Zacharias’ son, John the Baptist, but he was not alone in this. Jesus also spiritualized the Old Testament prophecies concerning Elijah and attributed them to John and Himself.

John was expecting someone fitting the description of what he’d read in Isaiah’s prophecy. He looked forward to the fulfillment of such passages as Isaiah 35:5-8

5 Then the eyes of the blind will be opened
And the ears of the deaf will be unstopped.
6 Then the lame will leap like a deer,
And the tongue of the mute will shout for joy.
For waters will break forth in the wilderness
And streams in the Arabah.
7 The scorched land will become a pool
And the thirsty ground springs of water;
In the haunt of jackals, its resting place,
Grass becomes reeds and rushes.
8 A highway will be there, a roadway,
And it will be called the Highway of Holiness.
The unclean will not travel on it,
But it will be for him who walks that way,
And fools will not wander on it. (Is 35:5-8)

And while in prison John inquired of Jesus, “Are You the Expected One, or shall we look for someone else?” (Matt 11:3)

Jesus chose to answer with that familiar passage in Isaiah as proof that He was the expected Messiah within John’s own generation.

Jesus answered and said to them, “Go and report to John what you hear and see: the BLIND RECEIVE SIGHT and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the POOR HAVE THE GOSPEL PREACHED TO THEM. (Matt 11:4-5)

The kingdom of God surely was at hand and Elijah had already come to restore as promised. Are we to expect another? When I read Isaiah 35:8, for example, I read it with my “new covenant eyes,” trusting that by Spirit I have “eyes to see and ears to hear.” Therefore, I’m willing to accept that the highway to Holiness laid in that generation is not a literal road any more than literal horses come out of the sky.

For all the prophets and the Law prophesied until John. And if you are willing to accept it, John himself is Elijah who was to come. He who has ears to hear, let him hear. (Matt 11:13-15)

Those who were stuck on seeing a more literal fulfillment of the “Elijah to come” missed the spiritual sign, but his disciples shaken by the religious leaders who insisted on literal fulfillments brought their questions directly to Jesus and asked,

“Why then do the scribes say that Elijah must come first?” And He answered and said, “Elijah is coming and will restore all things; but I say to you that Elijah already came, and they did not recognize him, but did to him whatever they wished. So also the Son of Man is going to suffer at their hands.” Then the disciples understood that He had spoken to them about John the Baptist. (Matt 17:10-13)

In the last days of Israel’s old law, those who missed the spiritual significance of Elijah also missed the parousia of their King. They remained in the “natural mind” and therefore mocked those who pointed to the resurrection, ascension, and soon return of Christ in judgment against fruitless Israel (2 Tim 3:1-9). Jude 17-19 describes those mockers as “worldly-minded, devoid of Spirit.”

I would not say the danger lies in spiritualizing the scriptures then; to the contrary, it’s in taking them too literal.

Jesus Himself took literal accounts from dealings with Israel and made spiritual application to His listeners. The reaction to His words back then is the same as today. Some took offense, but others were enlightened by the allegory. For example,

48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down out of heaven, so that one may eat of it and not die. 51 I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.”

52 Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. 54 He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. 55 For My flesh is true food, and My blood is true drink. 56 He who eats My flesh and drinks My blood abides in Me, and I in him. 57 As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. 58 This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.”

59 These things He said in the synagogue as He taught in Capernaum.

60 Therefore many of His disciples, when they heard this said, “This is a difficult statement; who can listen to it?” 61 But Jesus, conscious that His disciples grumbled at this, said to them, “Does this cause you to stumble? 62 What then if you see the Son of Man ascending to where He was before? 63 It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. 64 But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. 65 And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.” 66 As a result of this many of His disciples withdrew and were not walking with Him anymore. 67 So Jesus said to the twelve, “You do not want to go away also, do you?” 68 Simon Peter answered Him, “Lord, to whom shall we go? You have words of eternal life. 69 We have believed and have come to know that You are the Holy One of God.” (John 6:48-69)

The religious Jews were very accustomed to literal interpretation, but Jesus often spoke in parables. Those who followed Him asked Him directly for the interpretation. Nicodemus secretly went to Jesus and inquired to understand His words of “Spirit and Life.” When Jesus plainly stated, “you must be born again,” this member of the Sanhedrin took it literally. He imagined a man would have to re-enter his mother’s womb in order to see the kingdom of God. Nicodemus knew YHWH spoke to His people of earthly things, but as the perfect son of God noted to this Israelite man, “If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things?” (John 3:12)

It remains an everlasting spiritual kingdom, not part of this world, in which one must be born of Spirit to see, enter, or begin to comprehend. Has anything changed for those who’ve come to the reigning King Jesus Christ throughout any generation? If Jesus, the apostles, Zacharias, John the Baptist, and the angel Gabriel agree that prophecies were fulfilled spiritually in the first century, is it correct for Christians today to “spiritualize” the Old Testament to make it understood to those entering the new covenant?

The literal-minded disciples constant inability to understand Jesus’ claims to be put to death in fulfillment of scripture is evidence that they also had difficulty connecting old testament prophecies to their own critical time. Therefore, Jesus “spiritualized” the Old Testament story of Jonah in the whale to illustrate His coming death, burial and resurrection (Matt 12:38-41) making it applicable to the generation poised to witness it.

From the time Jesus began His earthly ministry, the Jews were in a transition period of living under the darkness of the old law covenant while being transferred into the kingdom of His Son (Col 1:13). Transition periods are often met with confusion and we have the record of that in our Bibles. The immediate hope for those following Jesus was the ending of the old law covenant and a rescue from those persecuting them. God had spoken to their fathers through prophets but now, during the last days of Israel, was speaking through Jesus Christ (Heb 1:1-2). That same letter to the Hebrews proposed that the new covenant, under which they served the High Priest Jesus Christ, would COMPLETELY REPLACE the old covenant.

When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear. (Heb 8:13)

If the first covenant was “becoming obsolete” and “soon to disappear” by the writing of this letter to the Hebrews (64-68 AD) why would God have an agenda to bring it back as if the “church age” were just a hiccup in his plan? Is His plan to restore the kingdom and old covenant in Jerusalem or did it never end? What does “soon to disappear” mean? Is that “soon” to us now or was it “soon” two thousand years ago to the intended audience of that letter?

Peter likened himself and the disciples to “living stones” being built up as a spiritual house for a holy priesthood of which Jesus Christ himself is the chief cornerstone (1 Pe 2:4-10). Was Jesus literally a stone? And was Peter saying that the disciples would be stacked like bricks to form a literal house of prayer? As if to clarify for those still fixed on literal interpretations, Peter clearly states they formed a “spiritual house” as “living stones.” Not only was Peter using symbolic language to describe the new spiritual temple of God, but notice how he also referred to himself and Christ as being in the priesthood! According to Numbers 3:6-10, only those of the tribe of Levi participate in the priesthood. In fact, the New Testament writer of Hebrews restates it for our benefit.

And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; (Heb 7:5)

Can Peter and the others trace their line to the tribe of Levi? How about Paul? He said he performed “priestly duties” now that he was in the new covenant (Ro 15:16) but he was from the tribe of Benjamin. And what of the High Priest Himself, Jesus Christ? What tribe was He from?

Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.
14 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood.
(Heb 7:11-14)

By the writing of Hebrews, the priesthood had already changed. “What further need is there” for a restoration of the Levitical priesthood? So why would God be gathering literal Israelites right now to comprise a future 144,000? What would be their function? Furthermore, if they must fit into the twelve tribes of literal Israel outlined in Revelation 7:4-8, is there any man on earth today who fits the description and can trace his blood line back purely to just one of the tribes? The family records having been destroyed in 70 AD make this task “literally” impossible.

If the keys of the kingdom were given to Peter, the highway to Holiness was laid, hearts were circumcised to designate God’s chosen people making their bodies temples in which He would dwell, and Elijah had already come in the first century, then why do some in our 21st generation insist that a remnant is yet to be gathered out of present day Israel?

I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 2 God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel? 3 “Lord, THEY HAVE KILLED YOUR PROPHETS, THEY HAVE TORN DOWN YOUR ALTARS, AND I ALONE AM LEFT, AND THEY ARE SEEKING MY LIFE.” 4 But what is the divine response to him? “I HAVE KEPT for Myself SEVEN THOUSAND MEN WHO HAVE NOT BOWED THE KNEE TO BAAL.” 5 In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice. (Ro 11:1-5 quoting from 1 Kings 19:10-18)

If you received this letter back in the church at Rome when it was written, what would Paul’s use of the term “at the present time” mean to you? Would those reading it in 57-58 AD think Paul was speculating about a remnant yet to be gathered in the 21st century? Or would they take it literally to mean “at the present time?”

Paul was relating that in times past God had kept a faithful remnant among His people despite widespread apostasy. In Paul’s “present time” it was the Spirit-born church who had been taken out of the larger group of the fruitless Israelite nation whose temple was poised to be left desolate. These few in number were the firstfruits to God. Were these literal virgins following a literal Lamb standing on a literal Mount Zion? (Rev 14:1-4) I think it’s safe to admit that there’s a lot of “spiritual” language in the New Testament. According to the words of Christ at John 4:35-38, the harvest had already begun starting with the twelve tribes of Israel (James 1:1, 18). If the remnant referred to a group yet to be gathered in our present time or at a future date, wouldn’t we expect them to be called the “last fruits?”

In conclusion, I am in agreement that there exists a “spiritual Israel.” I do not, however, agree that this remnant is being gathered in our time. I believe it already saw a first century fulfillment for a special purpose when “spiritual Israel” was taken out of “natural Israel” to comprise a symbolic 144,000. The “spiritual remnant” or Israel of God of the first century is a part of the larger Spirit-born church taken out of every tribe and tongue which no man can number and will endure throughout eternity (Rev 7:9; Matt 16:18)

His disciples began questioning Him as to what this parable meant. And He said, “To you it has been granted to know the mysteries of the kingdom of God, but to the rest it is in parables, so that seeing they may not see, and hearing they may not understand. (Luke 8:9-10)

Keep yourself in God’s love, Julie

May 31, 2012 Posted by | According to Scripture, Expressions | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

Hidden Scars

Hidden Scars by Julie McAllen

Is it wrong to dredge up the past? Is it slander to expose what others have done to hurt us?

On the surface, some would say it’s not the “Christian” thing to do. After all, are we not advised to turn the other cheek when someone slaps us? Aren’t we called to forgive the offense and bravely press on? What is accomplished by exposing someone else’s sin? Shouldn’t we protect their good reputation instead of airing out their dirty laundry? I confess there are times I will cover over my wounds in an effort to protect those who’ve sinned against me. It seems respectful and “Christian” to do so, but God took me below the surface and showed me it was in fact the opposite of following in the footsteps of Christ.

When Jesus visited his closest companions after his resurrection from the dead, he did not hide his wounds from them. In fact, he exposed the holes in his hands openly in order to prove to them who he was. In effect he was saying, “look at what the sins of others have done to me.” Was that slander? Was it unnecessary exposure for the sake of getting even? Not in the case of Jesus. How do I know? Because even as they were pounding his body with their sins, he forgave them. Jesus was not uncovering his scars in any effort to hold back forgiveness, for it was already granted. Forgiving, therefore, is not hiding our wounds. If Jesus had kept his hidden, his friends would’ve doubted his reality.

 “Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe.” …. Then He said to Thomas, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.” (John 20:25, 27)

Jesus was known to his friends by the wounds he willingly exposed. In the most intimate relationships, everything is open and laid bare.

For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do. (Hebrews 4:12-13).

God uses his word to draw us closer to him, Jesus honored his closest friends by allowing them to touch his wounds (1 John 1:1). Are we willing to let God open our wounds? Do we let others come close enough to see our scars and admit to them, “this is what the world did to me?” And what is the motive if we do expose the scars we carry?

“This is where they took out the cancer,” a friend confides as she lifts her shirt. “A reminder of my DWI days,” another jokes as he explains his twisted limb. “My mommy gets mad sometimes,” a child is coaxed to admit when the bruises no longer pass for normal playground mishaps. Some wounds are easier to share than others. Some go undetected for years they’ve been so skillfully buried. “I keep having these nightmares,” she finally confides to a therapist. “I know it happened, but I don’t see the point in talking about it now,” another evades the topic. Sometimes we tell the wrong people who abuse our trust and it makes it hard to be intimate with anyone after that. And so we live with wounds that no one else is admitted to see or touch as we isolate and insulate ourselves from others. There are, after all, many ways to hide the scars. How beautiful that Jesus not only exposed his own wounds and invited his friends to touch them, but he was also willing to touch the imperfections of those around him; healing lepers, deaf ears, and blind eyes. Sometimes all we need to heal is to trust someone enough to see our scars.

God is saying, “it’s okay, show your scars.” Yet confronting those we love but have hurt us deeply is difficult. If love covers over a multitude of sins, why bring up their sins? Why not keep the scars they gave us hidden? What will happen if they’re shown the wounds they inflicted upon us? Has Jesus kept his hidden? When confronted with sin, the humble are left to deal with their shame and seek forgiveness in the interest of reconciling the relationship. The prideful, however, will claim they have not sinned and blame the one who confronted them. Our weakness may hold us back from such confrontation, but if Jesus trusts us enough to discover the effects of our sin, we should do likewise with those we love—regardless of the consequences. God was willing to reconcile all men at the cross, but not all men are willing to see their sin there. We do no one any favors by not giving them opportunity to acknowledge their sins against us either. We are instead, opening the way to express our forgiveness toward them and invite them to greater intimacy in a reconciled relationship.

When we touch the wounds of Jesus, we are not merely looking at what Roman soldiers did to him. If you believe your sins were forgiven because of the blood of Jesus Christ, then no doubt you’ve seen your own misgivings causing the holes in his hands and the gash in his side. It makes his words of forgiveness toward you even sweeter. He didn’t exclude you by hiding his wounds from your eyes, for it was by his Spirit you were drawn there to see your words and actions causing the pain he endured on the cross. As you sobbed at his feet, he lifted your head to look you in the eye and whisper, “your sins are forgiven.” This is the pattern of a healthy and intimate relationship set forth by our Creator, because no one is ready to meet God until they first acknowledge the effect of their sins upon him. Likewise, no one really knows the gift of another person until they see their scars, even if some of those scars were caused by you.

Keep yourself in God’s love, Julie

http://seg.sharethis.com/getSegment.php?purl=http%3A%2F%2Ffruitageofthespirit.wordpress.com%2Fwp-admin%2Fpost-new.php%3Fpost_type%3Dpost&jsref=&rnd=1324583336160

December 22, 2011 Posted by | According to Scripture, Expressions | , , , , , , , , , , , , , , , , | 3 Comments

Remembrance Day

John 15:12 “This is my commandment, that you love one another as I have loved you”. With that said, loving others is not a choice, but a command from God. And while we can love others without loving God, we can never love God without loving others. It just doesn’t work that way according to God’s Word. To what extent do we love others? Jesus said, “Greater love has no one than this, than to lay down one’s life for his friends” – John 15:13. Christ died for us because he loved us. Christians are to exemplify the same sacrificial giving, even if it involves laying down our own life. This act of love is in imitation of Christ’s love. In my own understanding, I believe that dying for someone is not the only definition of “lay down one’s life”. I believe it encompasses all aspects of our lives, in a sense that we “lay down” our finances, resources, time, etc… for another person who needs those things.

A homeless person may need financial support to buy necessities. A husband who just lost his job may need resources available to certain individuals. A friend mourning over the loss of loved one may need time with a friend to be consoled. There are so many ways to “lay down our lives” for others and not necessarily mean to die for them. However, while most of us would never be in a position to have to lay down our lives for another person, our willingness to do so reveals our attitude and relationship with the Lord.

Those who have given their lives for our freedom and protection are by far the ultimate example of commitment to the love of God at any cost. We honor them even now as they’re in the presence of God, surrounded by the same love they demonstrated others while fulfilling their duties on earth.

We also honor our veterans and those in the armed forces who actively take a part in fighting for our nation. May we never lose sight of the fact that they have also committed to lay down their lives for others – as there is “no greater love than this”. We pause during our eventful weekends to remember those who have died for us; we remember their families and pray for God’s peace to surround them. We also consider blessings to those who are currently serving in the armed forces and thank their families, who also manifest God’s love through their sacrifices. We pray for God’s presence to continually be with them and protect them from all calamity.

We honor those in the police forces, sheriffs, rescue and fire departments who also put their lives in danger for our safety and protection; we pray for the angel of God to protect them on a daily basis. We remember those who lost their lives while in active duty and pray for God’s healing for their families and friends who mourn.

My prayer is that many will be encouraged by this Memorial Day weekend in knowing they are loved; many are in need of knowing this unshakable truth. God reveals Himself to those who don’t know Him through the acts of love of others. It is a testimony that God exists among us. “We love because He first loved us.” – 1John4:19

Have a Blessed Memorial Day!

Linda

May 28, 2011 Posted by | Expressions | , , , , , , | 5 Comments

Who Am I? by Casting Crowns

I happened to be listening to this song and started singing along with the words.  At an particular moment, I stopped to realize a verse in the song that I found so profound (although I’ve heard this song many times).  “Who am I that the eyes that see my sin would look on me with love and watch me rise again?”  I thought to myself how insignificant I am compared to the 6 billion (plus) people on the earth and all of God’s other creations, that He considers me His own.  I thought you would enjoy the song, too.  God Bless.

May 14, 2009 Posted by | Expressions | , , , | Comments Off on Who Am I? by Casting Crowns

%d bloggers like this: