fruitage of the spirit's journal

Expressions from the Heart

Keep Yourself In God’s Love

Keep Yourself In God’s Love by Julie McAllen

It’s become my signature at the end of every article I write and letter I send. Some friends have asked why.  The passage is from Jude 21, “keep yourself in God’s love.” And this is my explanation.

When I was still in the darkness of my religion, the book of Jude was very difficult to read. After all, I had been condemned by the leaders of that religion and tended to chaff at the warnings in Jude wondering if they were directed at me. But I was seeking God. I had told my elders I could no longer serve because I was trying to build my own relationship with God at the time, and they said I was selfish. After 7 years of dedicated service, my life was falling apart and I was feeling weak and vulnerable, grasping for God, asking for prayer, and now they were calling me selfish? So God validated my efforts to pursue Him in Jude 20-21.

20 But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.

I noticed the SELFISH language of it. It is all about keeping YOURSELF in God’s love and building YOURSELVES up in YOUR most holy faith. It wasn’t up to any man to build up my relationship with God, it was up to me. Seeking Him is a selfish endeavor He respects. I had grasped the first step in personalizing my faith outside of the constructs of religion. There is grace indeed, it was pouring out all over me, but God put upon me a responsibility for our relationship and continues to remind me of it even as I enjoy fellowship now within the church. And by my signature, I remind others to do this as well. We must do something to keep our relationship with God strong, like any other relationship. What does it say? Wait for something to happen? Expect the pastor or fellow Christian to always build us up? No, we, yes, WE ourselves must build ourselves up in the faith.

But what about serving others? Isn’t the Christian life about loving our neighbors? Isn’t it about serving others? When we “selfishly” keep ourselves in God’s love, He then fills us up to overflowing and we can not help but spill out somewhere. Filled to be spilled. This is how He enables us to love our neighbors as ourselves. In this we learn it is HE who prays, writes, ministers, heals and speaks to others through us. We can not love others with HIS LOVE unless we do our part first which is to “keep ourselves in God’s love.” So the goal of our Christian life is not service and obedience, it is to stay in love with God. For Jesus said service and obedience would be the natural RESULT of loving Him, not the other way around.

If you love me, you will obey what I command. (John 14:15)

Staying in love is a much more pleasant goal wouldn’t you agree? And though faith is a gift from God and fruit of His Spirit, it is up to us to nurture it. There is a lot of self-directed language in the latter part of Jude which serves as a guide to us as Christians on how to value and nurture what we’ve received by faith.

17But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. 18They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” 19These are the men who divide you, who follow mere natural instincts and do not have the Spirit.
20But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. 21Keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
22Be merciful to those who doubt; 23snatch others from the fire and save them; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh. 24To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy— 25to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. (Jude 21:17-25)

* Continually go back to the foundation of Christ and the apostles (v. 17)

* Pay no attention to latter-day scoffers not built upon that foundation (v.18)

* Be on guard against religion of flesh not Spirit, it will divide you (v. 19)

* It is up to us to build ourselves up in faith (v. 20)

* Pray in the Holy Spirit (v. 20)

* Meditate on God’s love (v. 21)

* Wait on the mercy of Jesus (v. 21)

* Meditate on the eternal life (v. 21)

* Show mercy to the wayward (v. 22)

* Actively expose error with their salvation in view (v. 23)

* Hate the sin, not the sinner (v. 23)

* Know that any faith and standing you have is a gift (v. 24)

* Give all glory to the One who is making you stand and enabling you to minister to others (v. 24, 25)

Amen.

Now go ye forth and selfishly indulge thyself! ~Book of additions 3:16

Keep yourself in God’s love, Julie

June 29, 2012 Posted by | According to Scripture, Expressions | , , , , , , , , , , , , , , | Comments Off on Keep Yourself In God’s Love

Spiritualizing Israel

Spiritualizing Israel by Julie McAllen

Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter answered, “You are the Christ, the Son of the living God.” 17 And Jesus said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. 18 I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. 19 I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.” 20 Then He warned the disciples that they should tell no one that He was the Christ. (Matt 16:13-20)

Peter was blessed, not because of his heritage as a Jew, but because he understood the foundation of a relationship with God is built upon wisdom and revelation from heaven and profession of Jesus Christ. Peter wasn’t handed any literal “keys” but was now being trusted to unlock mysteries in the Old Testament previously hidden from his sight. The flood of understanding given to Peter was the unveiling of the spiritual realities hidden in the new covenant. Upon receiving the Holy Spirit at Pentecost, Peter was given revelation to connect Joel’s last days prophecy with his present awakening (Acts 2:16-17; Joel 2:28-32). Those gathered in the upper room were being prepared for the end of the system under which they lived. Their challenge would be to share the good news of a spiritual kingdom to those who remained veiled under a very literal, old law covenant. What the literal eye and ear had not seen or heard had just been revealed to the church by SPIRIT (1 Co 2:7-10). God had used the old covenant with its physical attributes to tutor these Israelites into Christ and His spiritual kingdom so that they might become teachers to their fellow Israelites first and then unto Gentiles even down to our day.

As the last days of that old covenant with Israel were coming to her end, Jesus often spoke in parables which at times left them confused. His words are rich in symbolic language to describe His kingdom. He calls His follower’s sheep, Himself a shepherd, a rock, and the bread of life. He likens the kingdom to hidden treasure, a pearl, and a mustard seed. He even describes His love and pain for Jerusalem as a hen gathering her brood under her wings (Matt 23:37). I don’t think He meant to sound like a literal chicken. After their baptism in the Holy Spirit the disciples more fully understood the spiritual significance of His illustrations. Take for example the fig tree which Jesus had condemned in Matthew 21:18-22. If Jesus used a literal fig tree to symbolize ancient Israel for those already familiar with Him as the seed and true Israel of God (Hosea 11:1; Matt 2:15), is it that far a stretch to suggest they accepted the promise in Micah 4:4 of each one “sitting under their own fig tree” as a symbol of peace made possible to those under Christ, the prince of peace? Or were they out looking for the perfect tree to sit under? They came to understand that under the new covenant, Christ restores a relationship with YHWH, not through a religion based on the old law covenant but as a new creation in Christ Himself. Though first century disciples of Jesus lived under harsh conditions, those “in Christ” knew the peace of God which surpasses understanding. They also understood their trialsome earthly lives were not the final destination as they focused on treasures in heaven and looked forward to citizenship there with Christ. As Jesus warned, they would always have the poor with them, but under the law of love, they were reaching out to the widows and orphans unlike the religious leaders still looking for their Messiah’s arrival according to their own acceptable signs while missing the kingdom in their midst.

Some today are expecting very literal fulfillments of prophecy and have criticized interpretations that “spiritualize Israel,” but even the Ryrie’s Study Bible commentary agrees that “the curse on the tree is an illustration of the rejection of Israel, a nation unfruitful despite every advantage.” Is Charles C. Ryrie, Th.D., Ph.D. and dispensationalist spiritualizing the old testament in regards to Israel?

The dispensational view promotes that “Israel always means Israel” and thus throughout the Bible when reference is made to “the Israel of God” the interpretation is given to the ethnic nation of Israel with promises left to be fulfilled in the land of Jerusalem rather than in any allegorical, spiritual sense.  In contrast, the concept of a “spiritual Israel” is the belief among some Christians who assert that the church, or body of Christ, now replaces natural or ethnic Israel as “God’s people.” This is known as replacement theology. Dispensational and replacement theology both agree that the church belongs to God, but one teaches that the church exists within this dispensation of time (the church age) until the completion of God’s timetable of world events of which natural Israel plays a key role, while the other believes the church has replaced Israel. While both dispensationalist and replacement theology respect the covenant God made with His people Israel, one group says the covenant was replaced, while the other says it is still valid, yet “on hold.” And thus, questions arise as to what “Israel” means when referenced in the New Testament. I can understand how this literal system of interpretation by dispensationalists is appealing since it neatly lays out the answers by putting distressing current events in the Middle East into the grander scheme of God’s purposes offering the hopeful expectation of Christ’s return there, but does “Israel always mean Israel?” Did the New Testament writers ever present terms such as “Israel” or “Jew” in any allegorical, symbolic, or spiritual sense? What do you think?

For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God. (Romans 2:28-29)

But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; (Romans 9:6)

I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan. (Revelation 2:9)

This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar. Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free; she is our mother. (Gal 4:24-26)

When the apostle Paul wrote about the two covenants in question, he referenced the women who produced Isaac and Ishmael as allegory with Hagar representing the Mosaic Law and Sarah representing “the Abrahamic covenant, the heavenly Jerusalem, the Spirit, and freedom” (Charles Ryrie Study Bible commentary on Gal 4:24-31)

This is not the only place in which Paul used old covenant concepts and introduced their meaning to those born under a new covenant by the spiritual circumcision of the heart. In many other places, Paul replaced the old with the new.

Quoting from Exodus, Leviticus, Jeremiah and Ezekiel, Paul says to the church in Corinth they now are the temple in which God dwells (2 Cor 6:16) He further adds that these Gentiles have become “sons and daughters” of their Father YHWH due to this new covenant. The literal temple in Jerusalem was still standing and literal “sons and daughters” that could trace their heritage back to Abraham were among them, yet Paul skillfully connected the Scriptures to encourage these brothers in Christ about spiritual realities that were now theirs under the new covenant. Earlier in the letter Paul wrote to the Corinthians about the surpassing glory of that new covenant over the first one that had been established through Moses and the natural sons of Israel.

Such confidence we have through Christ toward God. 5 Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, 6 who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

7 But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, 8 how will the ministry of the Spirit fail to be even more with glory? 9 For if the ministry of condemnation has glory, much more does the ministry of righteousness abound in glory. 10 For indeed what had glory, in this case has no glory because of the glory that surpasses it. 11 For if that which fades away was with glory, much more that which remains is in glory.

12 Therefore having such a hope, we use great boldness in our speech, 13 and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away. 14 But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ. 15 But to this day whenever Moses is read, a veil lies over their heart; 16 but whenever a person turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty. 18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit. (2 Cor 3:4-18)

Paul was an Israelite with an unveiled face. Though as a circumcised Hebrew brought up under Law, he persecuted the Spirit-born church, God saw fit to “unveil” his eyes on the road to Damascus (Acts 9). God filled Paul with His Holy Spirit and then used him to connect the shadows presented in the Law and bring them to light in Christ. Did Paul “spiritualize” the Scriptures? Significantly so!

What is circumcision? (Ro 2:28-29; Phil 3:3)

Who are Sarah and Hagar, Isaac and Ishmael? (Gal 4:21-31)

Where is God’s temple? (1 Cor 3:16; 6:19; 2 Cor 6:16)

What kind of armor do we put on? (Eph 6:10-18)

And of what nature are our weapons? (2 Cor 10:3-4)

Was it just Paul or did other New Testament writers ever “spiritualize” literal Old Testament references?

Zacharias, being a righteous priest in the sight of God, would have been very familiar with Malachi’s prophecy. That is why when the angel Gabriel appeared informing him about Elizabeth’s pregnancy, he quoted from Malachi,

“Remember the law of Moses My servant, even the statutes and ordinances which I commanded him in Horeb for all Israel.

“Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD. He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse.” (Mal 4:4-6).

Elijah was the subject of Malachi’s prophecy concerning “the coming of the great and terrible day of the Lord” and this is what the angel Gabriel is recorded to have said to Zacharias concerning the child that was soon to be born to him.

And he will turn many of the sons of Israel back to the Lord their God. It is he who will go as a forerunner before Him in the spirit and power of Elijah, TO TURN THE HEARTS OF THE FATHERS BACK TO THE CHILDREN, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord.” (Luke 1:16-17)

The angel Gabriel had just “spiritualized” an Old Testament prophecy and attributed it to Zacharias’ son, John the Baptist, but he was not alone in this. Jesus also spiritualized the Old Testament prophecies concerning Elijah and attributed them to John and Himself.

John was expecting someone fitting the description of what he’d read in Isaiah’s prophecy. He looked forward to the fulfillment of such passages as Isaiah 35:5-8

5 Then the eyes of the blind will be opened
And the ears of the deaf will be unstopped.
6 Then the lame will leap like a deer,
And the tongue of the mute will shout for joy.
For waters will break forth in the wilderness
And streams in the Arabah.
7 The scorched land will become a pool
And the thirsty ground springs of water;
In the haunt of jackals, its resting place,
Grass becomes reeds and rushes.
8 A highway will be there, a roadway,
And it will be called the Highway of Holiness.
The unclean will not travel on it,
But it will be for him who walks that way,
And fools will not wander on it. (Is 35:5-8)

And while in prison John inquired of Jesus, “Are You the Expected One, or shall we look for someone else?” (Matt 11:3)

Jesus chose to answer with that familiar passage in Isaiah as proof that He was the expected Messiah within John’s own generation.

Jesus answered and said to them, “Go and report to John what you hear and see: the BLIND RECEIVE SIGHT and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the POOR HAVE THE GOSPEL PREACHED TO THEM. (Matt 11:4-5)

The kingdom of God surely was at hand and Elijah had already come to restore as promised. Are we to expect another? When I read Isaiah 35:8, for example, I read it with my “new covenant eyes,” trusting that by Spirit I have “eyes to see and ears to hear.” Therefore, I’m willing to accept that the highway to Holiness laid in that generation is not a literal road any more than literal horses come out of the sky.

For all the prophets and the Law prophesied until John. And if you are willing to accept it, John himself is Elijah who was to come. He who has ears to hear, let him hear. (Matt 11:13-15)

Those who were stuck on seeing a more literal fulfillment of the “Elijah to come” missed the spiritual sign, but his disciples shaken by the religious leaders who insisted on literal fulfillments brought their questions directly to Jesus and asked,

“Why then do the scribes say that Elijah must come first?” And He answered and said, “Elijah is coming and will restore all things; but I say to you that Elijah already came, and they did not recognize him, but did to him whatever they wished. So also the Son of Man is going to suffer at their hands.” Then the disciples understood that He had spoken to them about John the Baptist. (Matt 17:10-13)

In the last days of Israel’s old law, those who missed the spiritual significance of Elijah also missed the parousia of their King. They remained in the “natural mind” and therefore mocked those who pointed to the resurrection, ascension, and soon return of Christ in judgment against fruitless Israel (2 Tim 3:1-9). Jude 17-19 describes those mockers as “worldly-minded, devoid of Spirit.”

I would not say the danger lies in spiritualizing the scriptures then; to the contrary, it’s in taking them too literal.

Jesus Himself took literal accounts from dealings with Israel and made spiritual application to His listeners. The reaction to His words back then is the same as today. Some took offense, but others were enlightened by the allegory. For example,

48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down out of heaven, so that one may eat of it and not die. 51 I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.”

52 Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. 54 He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. 55 For My flesh is true food, and My blood is true drink. 56 He who eats My flesh and drinks My blood abides in Me, and I in him. 57 As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. 58 This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.”

59 These things He said in the synagogue as He taught in Capernaum.

60 Therefore many of His disciples, when they heard this said, “This is a difficult statement; who can listen to it?” 61 But Jesus, conscious that His disciples grumbled at this, said to them, “Does this cause you to stumble? 62 What then if you see the Son of Man ascending to where He was before? 63 It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. 64 But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. 65 And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.” 66 As a result of this many of His disciples withdrew and were not walking with Him anymore. 67 So Jesus said to the twelve, “You do not want to go away also, do you?” 68 Simon Peter answered Him, “Lord, to whom shall we go? You have words of eternal life. 69 We have believed and have come to know that You are the Holy One of God.” (John 6:48-69)

The religious Jews were very accustomed to literal interpretation, but Jesus often spoke in parables. Those who followed Him asked Him directly for the interpretation. Nicodemus secretly went to Jesus and inquired to understand His words of “Spirit and Life.” When Jesus plainly stated, “you must be born again,” this member of the Sanhedrin took it literally. He imagined a man would have to re-enter his mother’s womb in order to see the kingdom of God. Nicodemus knew YHWH spoke to His people of earthly things, but as the perfect son of God noted to this Israelite man, “If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things?” (John 3:12)

It remains an everlasting spiritual kingdom, not part of this world, in which one must be born of Spirit to see, enter, or begin to comprehend. Has anything changed for those who’ve come to the reigning King Jesus Christ throughout any generation? If Jesus, the apostles, Zacharias, John the Baptist, and the angel Gabriel agree that prophecies were fulfilled spiritually in the first century, is it correct for Christians today to “spiritualize” the Old Testament to make it understood to those entering the new covenant?

The literal-minded disciples constant inability to understand Jesus’ claims to be put to death in fulfillment of scripture is evidence that they also had difficulty connecting old testament prophecies to their own critical time. Therefore, Jesus “spiritualized” the Old Testament story of Jonah in the whale to illustrate His coming death, burial and resurrection (Matt 12:38-41) making it applicable to the generation poised to witness it.

From the time Jesus began His earthly ministry, the Jews were in a transition period of living under the darkness of the old law covenant while being transferred into the kingdom of His Son (Col 1:13). Transition periods are often met with confusion and we have the record of that in our Bibles. The immediate hope for those following Jesus was the ending of the old law covenant and a rescue from those persecuting them. God had spoken to their fathers through prophets but now, during the last days of Israel, was speaking through Jesus Christ (Heb 1:1-2). That same letter to the Hebrews proposed that the new covenant, under which they served the High Priest Jesus Christ, would COMPLETELY REPLACE the old covenant.

When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear. (Heb 8:13)

If the first covenant was “becoming obsolete” and “soon to disappear” by the writing of this letter to the Hebrews (64-68 AD) why would God have an agenda to bring it back as if the “church age” were just a hiccup in his plan? Is His plan to restore the kingdom and old covenant in Jerusalem or did it never end? What does “soon to disappear” mean? Is that “soon” to us now or was it “soon” two thousand years ago to the intended audience of that letter?

Peter likened himself and the disciples to “living stones” being built up as a spiritual house for a holy priesthood of which Jesus Christ himself is the chief cornerstone (1 Pe 2:4-10). Was Jesus literally a stone? And was Peter saying that the disciples would be stacked like bricks to form a literal house of prayer? As if to clarify for those still fixed on literal interpretations, Peter clearly states they formed a “spiritual house” as “living stones.” Not only was Peter using symbolic language to describe the new spiritual temple of God, but notice how he also referred to himself and Christ as being in the priesthood! According to Numbers 3:6-10, only those of the tribe of Levi participate in the priesthood. In fact, the New Testament writer of Hebrews restates it for our benefit.

And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; (Heb 7:5)

Can Peter and the others trace their line to the tribe of Levi? How about Paul? He said he performed “priestly duties” now that he was in the new covenant (Ro 15:16) but he was from the tribe of Benjamin. And what of the High Priest Himself, Jesus Christ? What tribe was He from?

Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.
14 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood.
(Heb 7:11-14)

By the writing of Hebrews, the priesthood had already changed. “What further need is there” for a restoration of the Levitical priesthood? So why would God be gathering literal Israelites right now to comprise a future 144,000? What would be their function? Furthermore, if they must fit into the twelve tribes of literal Israel outlined in Revelation 7:4-8, is there any man on earth today who fits the description and can trace his blood line back purely to just one of the tribes? The family records having been destroyed in 70 AD make this task “literally” impossible.

If the keys of the kingdom were given to Peter, the highway to Holiness was laid, hearts were circumcised to designate God’s chosen people making their bodies temples in which He would dwell, and Elijah had already come in the first century, then why do some in our 21st generation insist that a remnant is yet to be gathered out of present day Israel?

I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 2 God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel? 3 “Lord, THEY HAVE KILLED YOUR PROPHETS, THEY HAVE TORN DOWN YOUR ALTARS, AND I ALONE AM LEFT, AND THEY ARE SEEKING MY LIFE.” 4 But what is the divine response to him? “I HAVE KEPT for Myself SEVEN THOUSAND MEN WHO HAVE NOT BOWED THE KNEE TO BAAL.” 5 In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice. (Ro 11:1-5 quoting from 1 Kings 19:10-18)

If you received this letter back in the church at Rome when it was written, what would Paul’s use of the term “at the present time” mean to you? Would those reading it in 57-58 AD think Paul was speculating about a remnant yet to be gathered in the 21st century? Or would they take it literally to mean “at the present time?”

Paul was relating that in times past God had kept a faithful remnant among His people despite widespread apostasy. In Paul’s “present time” it was the Spirit-born church who had been taken out of the larger group of the fruitless Israelite nation whose temple was poised to be left desolate. These few in number were the firstfruits to God. Were these literal virgins following a literal Lamb standing on a literal Mount Zion? (Rev 14:1-4) I think it’s safe to admit that there’s a lot of “spiritual” language in the New Testament. According to the words of Christ at John 4:35-38, the harvest had already begun starting with the twelve tribes of Israel (James 1:1, 18). If the remnant referred to a group yet to be gathered in our present time or at a future date, wouldn’t we expect them to be called the “last fruits?”

In conclusion, I am in agreement that there exists a “spiritual Israel.” I do not, however, agree that this remnant is being gathered in our time. I believe it already saw a first century fulfillment for a special purpose when “spiritual Israel” was taken out of “natural Israel” to comprise a symbolic 144,000. The “spiritual remnant” or Israel of God of the first century is a part of the larger Spirit-born church taken out of every tribe and tongue which no man can number and will endure throughout eternity (Rev 7:9; Matt 16:18)

His disciples began questioning Him as to what this parable meant. And He said, “To you it has been granted to know the mysteries of the kingdom of God, but to the rest it is in parables, so that seeing they may not see, and hearing they may not understand. (Luke 8:9-10)

Keep yourself in God’s love, Julie

May 31, 2012 Posted by | According to Scripture, Expressions | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

Who Lights the Incense?

WHO LIGHTS THE INCENSE? By Julie McAllen

INSTRUCTIONS: Remove incense sticks from box. Place stick firmly in a suitable and secure heat and flame resistant holder (not provided). Light tip of stick then blow out flame so tip glows.

I’ve never actually read the instructions on a box of incense before writing them down here; I can usually figure it out on my own just fine thank you very much. I trust that is the case with those who will read this article too.

There are a lot of things we use every day which require no need to consult the manufacturer. And because we take for granted the ease with which it comes to us, we assume others know also and therefore feel no need to explain to them what, how, or why we do what we do.

For example: I burn incense because it smells good, so I light up a stick and position it near me for my pleasure.

Well duh.

I’ve taken the act of burning incense for granted so long that it never occurred to me to read the instructions or write about it. So why am I bothering to do so now? Because I wonder if that is also the case with prayer. After all, no one needs instructions on how to pray, even atheists in foxholes figure that one out without reading any manual. Yet recently I was led to investigate the instructions in the Bible about prayer and how it relates to incense. For the believer who prays regularly, this article may seem…..well…kind of like the idiot instructions on a box of incense. Yet most of us do question at times whether or not God really hears us or how and if He already knows our needs before we bring them to Him why does He ask us to pray? So, it can be to our benefit to read the instructions in the manual and learn more about the mechanics of prayer to increase our confidence in continuing in it.

The essence of prayer is to meet with God. In addressing the topic of prayer, the apostle Paul wrote that he prayed with his mind as well as his spirit (1 Cor 14:14-15). So there is an engagement of both mind and spirit in the act of prayer. The things our minds wrestle with bring us to Him with questions and concerns and in the process He unveils our hearts. The connection to our Creator happens when the intellect is stripped and gives way to the spirit’s prayer. We may leave the prayer closet with unanswered questions but gain the peace of God that surpasses all knowledge (Phil 4:7).

A recent experience in prayer reminded me of this and is the inspiration for this article.

I know God is not a squirrel…. but….

There are days I look very forward to prayer and there are days when I admit, it’s more out of duty or obligation in a rush to get through the list. Other tasks weigh on my mind.

It seems the past few days have had interruptions and distractions keeping me from hearing God’s voice, but I knew today would be quiet so last night I went to bed looking forward to a morning of prayer.

I’m blessed to live on the river with beautiful views surrounding my home. Downstairs I have a favorite spot known as “the prayer chair.” It’s positioned near an east facing window making it a perfect spot to receive the morning sun. Upstairs I have an office with another comfortable chair and floor pillows for kneeling, but since it’s on the west side of the house, it’s not as welcoming in the morning. But this morning beckoned me to the tall east facing windows behind my kitchen table. I tossed the pillows on the floor, peered through the pines and absorbed the creation by watching the sun sparkle on the river below. It’s not hard to begin intercessions when He makes it so easy to come in with thanksgiving and praise.

As the Spirit opened, I found myself receiving a lesson on the struggle between intellect and love, the mind and the heart. I received a wonderful word on incense which I wrote down for another time. As I prayed for others on my list, He relieved my intellect and gave in its place wordless groans (Romans 8:26). I trusted the Spirit’s prayer more than my own and I let it flow. Then the hunger increased, I asked to know Him more intimately, to know He was near. I asked for a touch, a vision, anything.

Just then, I opened my eyes face-to-face with a gray squirrel staring at me through the window. Only a sheet of glass stood between the two feet of space that separated us. I watched him nervously jitter from one end of the window to the other cautiously checking my eyes to see if they followed him. Finally, he was gone, off to gather his provisions. And once again, with humor God reminded me that yes, He was very near. I was allowed this understanding only by remaining still and silent on my knees where I’d be able to meet with Him face-to-face.

I didn’t begin my prayers on January 10, 2012 asking to understand incense. I was actually just going through my usual Tuesday morning list. I came in with my mind and it’s petitions toward God and as I was still before Him, my mind gave way to praying in the Spirit. When it did, I heard a question.

“Who lights the incense?”

And a flood of understanding filled me. Whenever this happens, I scramble for a notebook. This is what I managed to capture.

Prayer is like incense: January 10, 2012

The light from heaven comes. We receive the fire and prayers escape our lips. They ascend to heaven in the smoke of sweet incense. Do not release this until you’re lit with the fire from Him. For He is the one delighting in the aroma of your prayer.

If I want to delight in the smell of a stick of incense, I must first go to it and light it. Then I may enjoy the fragrance it brings to my nostrils.

How pleasant to be assured that what I pray to God has first been given His attention. He walked over to me and lit me. I am praying…..

Prayer is like incense. I’d read verses about that before but they never touched my heart as much as they do now.

May my prayer be counted as incense before You; The lifting up of my hands as the evening offering. (Psalm 141:2)

As I read the verse now, it connects with my experience and a blessed understanding comes to me, ‘my prayers are pleasing to God.’

In Exodus chapter 30, God’s people are given detailed instruction about the altar of incense. The priests of the old covenant ensured that incense was burned before the Lord morning and night. The altar on which this incense was burned was before the curtain that separated the holy place from the Most Holy Place or Holy of Holies in which the mercy seat of God was positioned above the ark of the testimony. The blessing in this arrangement includes “this is where I will meet with you.”

6You shall put this altar in front of the veil that is near the ark of the testimony, in front of the mercy seat that is over the ark of the testimony, where I will meet with you. 7 Aaron shall burn fragrant incense on it; he shall burn it every morning when he trims the lamps. 8 When Aaron trims the lamps at twilight, he shall burn incense. There shall be perpetual incense before the LORD throughout your generations. (Exodus 30:6-8)

This is a shadow of the new covenant privilege we have in prayer. The writer of Hebrews in the New Testament reminds Christians of those first covenant arrangements in chapter 9 where the construction of the earthly tabernacle is considered. He describes how the holy place and the Holy of Holies are separated by a veil. Priests were continually entering the outer tabernacle in their worship, but it was only the high priest who could enter the Holy of Holies. He entered with blood offered for himself and the sins of the people. (Heb 9:1-7)

11 But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; (Heb 9:11)

When we pray in Jesus’ name, we are recognizing his role as our High Priest and the right given to us as kings and priests under the new covenant arrangement to participate in intercessory prayer.

19 Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, 20 by a new and living way which He inaugurated for us through the veil, that is, His flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. (Heb 10:19—22)

By the blood of Christ, we enter the holy place. But how is it that we can meet with God who is in the Holy of Holies?

The instructions for the altar of incense in Exodus 30 included placing that incense in front of the curtain separating the holy place from the Holy of Holies. The sacred items of the ark of the covenant and mercy seat of God are in the Holy of Holies as described in Exodus 25:10-22.

What I found interesting in that account were the cherubim at the two ends of the mercy seat.

17 “You shall make a mercy seat of pure gold, two and a half cubits long and one and a half cubits wide. 18 You shall make two cherubim of gold, make them of hammered work at the two ends of the mercy seat. 19 Make one cherub at one end and one cherub at the other end; you shall make the cherubim of one piece with the mercy seat at its two ends. 20 The cherubim shall have their wings spread upward, covering the mercy seat with their wings and facing one another; the faces of the cherubim are to be turned toward the mercy seat. 21 You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony which I will give to you. 22 There I will meet with you; and from above the mercy seat, from between the two cherubim which are upon the ark of the testimony, I will speak to you about all that I will give you in commandment for the sons of Israel. (Exodus 25:17-22).

Cherubim are first mentioned in Genesis 3:22-24 where we learn that their chief role is to guard God’s holiness. Cherubim are also upon the mercy seat of God which is in the Holy of Holies where sin can not enter. What does it mean?

When we enter prayer cleansed by the blood of Jesus, we are standing in a holy place where our prayers are offered to God. Just as Aaron kept the incense burning day and night in the old covenant arrangement, we as new covenant priests having washed our robes in the blood of the Lamb are seen before the throne of God serving Him day and night in His temple (Rev 7:14-15). The revelation continues with a scene in heaven of an angel holding a golden censer, or container, standing at the altar where incense is given to him “so that he might add it to the prayers of all the saints on the golden altar which was before the throne.” Picture that scene: we offer prayers, but wait on heaven to release angels bringing incense to mix with our prayers, “and the smoke of the incense, with the prayers of the saints, went up to God out of the angel’s hand.” (Rev 8:3-4)

Angels are ministering spirits sent out to render service for the sake of those who inherit salvation (Heb 1:14) Angels were sent even to minister to Jesus (Matt 4:11). They continue to play a vital role in our lives bringing us close to God where we can “meet with Him” as we enter the temple.

That morning I was praying like a priest showing up for duty as I interceded by mindfully going through my list. It was like I was waiting not only for a stick of incense, but the fire to light it as well. As I continued in prayer, a hunger increased to draw near to God. You might say I became aware of the veil separating the holy place from the Holy of Holies. I noticed the transition of praying from my mind to praying in the Spirit. I felt the Presence of God as I gave into it. That is when He asked me, “who lights the incense?”

Jacob had a dream in which he saw angels ascending and descending on a ladder set on the earth reaching into heaven. The experience was so powerful that he exclaimed, “surely the LORD is in this place, and I did not know it.” (Gen 28:10-16) He had met with God through the intercession of angels. I like to think of them now coming down the ladder with empty bowls to fill with my prayers. They take them back up to heaven where God mixes His favorite incense with them.

But why does God need this mixture of prayer and incense? Aren’t my prayers enough? I found an answer to those questions in a book which is rich with the details of God’s holiness and requirements for fellowship with Him.

Sacrificial offerings are the major theme of the book of Leviticus. The grain offering reminded the people of God’s provision of life: daily bread. And they were given instruction as to what kind of bread to offer.

 11 ‘No grain offering, which you bring to the LORD, shall be made with leaven, for you shall not offer up in smoke any leaven or any honey as an offering by fire to the LORD. (Lev 2:11)

Leaven, is often a symbol for sin or the spread of evil according to the writers of the new testament (Matt 16:6, 1 Cor 5:6, Gal 5:9)

Leaven and honey were excluded because they both ferment; however, there was allowance for leavened bread in the offering of firstfruits at Leviticus 23:17. The church, like leavened bread, is composed of sinners. As we begin our prayers, certainly we want to pray in the will of God. But the truth of the matter is, we do not always know if we are. Our sincerity may in fact be tainted with leaven even when we are offering up our petitions and praise in the name of Jesus who is the sinless bread of heaven. Certainly we want our prayers to be pleasing to God, and as sinners we are welcomed to come before the altar even if leaven is present in our prayers, yet can these ascend into the Holy of Holies as the soothing aroma He desires? What can we learn from the shadow set forth in the old covenant?

12 As an offering of first fruits you shall bring them to the LORD, but they shall not ascend for a soothing aroma on the altar. (Lev 2:12)

So the question arises; how did God’s people present their grain offerings to become a soothing aroma to the Lord?

 14 ‘Also if you bring a grain offering of early ripened things to the LORD, you shall bring fresh heads of grain roasted in the fire, grits of new growth, for the grain offering of your early ripened things. 15 You shall then put oil on it and lay incense on it; it is a grain offering. 16 The priest shall offer up in smoke its memorial portion, part of its grits and its oil with all its incense as an offering by fire to the LORD. (Lev 2:14-16)

The offering with oil and frankincense became a soothing aroma to the Lord (Lev 2:1-2).

Throughout the Bible, oil is associated with the anointing of Holy Spirit and symbolizes the very presence of God (Ps 23:5, Acts 10:38, 1 John 2:20) Perhaps praying in the Spirit could be understood as a “leavened” prayer anointed with oil. It’s interesting to note that when James describes a spiritually sick member of the church, he is not instructed to pray himself but rather to call the elders to pray over him. They anoint the sick one with oil in the name of the Lord (James 5:14-16). When weak, we need the help of oil, or Holy Spirit, to pray.

God desires to hear back from the Spirit which He sent to us. Notice how James addresses this,

3 You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures. 4 You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 5 Or do you think that the Scripture speaks to no purpose: “He jealously desires the Spirit which He has made to dwell in us”? (James 4:3-5)

God jealously desires the Spirit which He has made to dwell in us. And so, we are encouraged to pray in the Spirit.

When the disciples were told to wait until the Holy Spirit was sent, they obediently returned to Jerusalem and waited. How? They were “continually in the temple praising God.” (Luke 24:49-53)

Exciting things happen when we wait while praising God.

2 And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. 3 And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance. (Acts 2:2-4)

When our prayers are anointed with the oil of Holy Spirit and mixed with the incense of heaven, they become the smoke of the incense that pleases God because what pleases God is that we pray in His will. Though we may enter prayer with our own ideas, God desires His own will to be done and that is why He sends out angels to light the incense and bring our utterances back to Him as holy prayers. So incense is given into the angels censer and once mixed with our prayers, it’s filled with the fire of the altar and thrown to the earth where effects are seen (Rev. 8:3-5)! These become the prayers offered in God’s will.

14 This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us.  (1 John 5:14).

Heaven is moved whenever or however we pray, but when we stand in the holy place not knowing what to pray or dutifully go through a list, we may miss the intimacy of meeting with God if we’re not still and wait long enough to be “lit,” because it’s the smoke of the incense that reaches past the curtain to please our Father and send angels into action.

Prayer is an invitation. God beckons us there to instruct us what He has in store, not the other way around. We have absolutely no idea what God intends to do, how can we know the mind of God? How can our lists of prayers instruct Him what to do?

9but just as it is written,

   “THINGS WHICH EYE HAS NOT SEEN AND EAR HAS NOT HEARD, AND which HAVE NOT ENTERED THE HEART OF MAN, ALL THAT GOD HAS PREPARED FOR THOSE WHO LOVE HIM.”

10 For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. 11 For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God. 12 Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, 13 which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words.

14 But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. 15 But he who is spiritual appraises all things, yet he himself is appraised by no one. 16 For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE WILL INSTRUCT HIM? But we have the mind of Christ. (1 Cor 2:9-16)

We don’t know God’s will, and yet, we need a reason to come. So we show up with our lists hoping that He will answer these petitions as we envision them fulfilled, but “hope that is seen is not hope; for who hopes for what he already sees? But if we hope for what we do not see, with perseverance we wait eagerly for it.” (Ro 8:24-25) There it is again, we wait. As we wait, the oil is poured out and the angels come to light the incense, “In the same way, the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.” (Ro 8:26-27)

Can we pray without knowing all these details? Of course we can, but I realize now what has been occurring all this time: God enjoys incense, not just prayers. Though He is pleased that I’ve showed up with my first fruits as I start to relate to Him the things on my mind with it’s own words, He says, “she is weak and doesn’t know how to pray about this” and the Spirit begins to intercede. I’ve come in the holy place by the blood of Jesus, I’m positioned before the curtain, He is in the Holy of Holies with cherubim on the seat of mercy. Will He direct their attention toward me? Will “tongues of angels” be given to mix with incense so that my intellect no longer has cause to assert it’s own will over the perfect will of God? Angels descend from heaven with incense and then ascend back to heaven with my prayers and the smoke of this is pleasing to God and I sense my prayers becoming holy enough to go beyond the veil and into the Holy of Holies where I may meet Him there.

If you are no longer satisfied with prayers based on things seen and long for depth and intimacy with God, be assured He is delighted when we kindle the flames of our spiritual gifts and seek never to quench it’s fire. (2 Tim 1:6; 1 Thess 5:19-20)

The intimacy in prayer is as two lovers interlocked in a kiss. Solomon expressed the love between a Shulamite and the king with these words, “Draw me after you and let us run together! The king has brought me into his chambers.” (SS 1:4) When she speaks of his kisses they are described as “the kisses of his mouth.” The most satisfying prayers to God are those uttered in the name of Jesus whose words are planted on our lips. The lovers become one as they run together. The prayer of the perfect Son of God is a fragrant prayer, and it affects those around us even as the king’s scented oil caused the maidens to love him (SS 1:3).

Likewise, in relationship to our King Jesus, we take on the fragrance of Christ and are not only pleasing to God but also among those with whom we come into contact (2 Cor 2:15-16-17).

The fact is that if we have been saved by grace, we’ve also been raised up with Christ and are seated with Him in the heavenly places (Eph 2:6). How often do we push beyond the first heaven to meet with Him there? The Lord is seated in heavenly places where a man the apostle Paul describes was “caught up” where he heard “inexpressible words” (2 Cor 12:24). This doesn’t happen in a prayer life comprised only of 10 seconds of grace before your meal or exclamations of “help me Jesus” on an icy road, it happens, oddly enough, when we set prayer as a discipline, even entering it as a mindful and dutiful obligation or habit. An hour set aside for prayer is not to be confused with an act of legalism as if to prove to God our worth based on a record of time spent there. But when we are still before the Lord and wait, it’s a bit like those instructions on a box of incense as we’re “taken out of the box to be lit.”

May we never look at our prayers–or a box of incense–as unimportant again. Make it a habit to be still long enough to wait on the incense from heaven to be mixed as a pleasant fragrance to the One who is on the throne.

And so beloved, “build yourselves up on your most holy faith, praying in the Holy Spirit,” and of course….

Keep yourself in God’s love, (Jude 20-21)

Julie

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January 23, 2012 Posted by | According to Scripture, Expressions, Prayer Requests | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Comments Off on Who Lights the Incense?

Still Crazy After All These Years

 Still Crazy After All These Years by Julie McAllen

Concerning Jesus…

“You are demon-possessed,” the crowd answered. “Who is trying to kill you?”   (John 7:20)

The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?” …At this they exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death.  (John 8:48, 52)

Many of them said, “He is demon-possessed and raving mad. Why listen to him?”  (John 10:20)

Concerning the Apostle Paul…

At this point Festus interrupted Paul’s defense. “You are out of your mind, Paul!” he shouted. “Your great learning is driving you insane.” (Acts 26:24)

 Still Crazy After All These Years…

 “In the past, people tended to avoid those who suffered from mood disorders. As a result, many who were afflicted became social outcasts. Some encountered job discrimination. Others were shunned by members of their own family. Often, this only aggravated the problem and prevented those who were ailing from getting help.

In recent decades, however, great strides have been made in understanding clinical depression and bipolar disorder. Now it is well-known that these conditions are treatable. But getting help is not always easy….

The important thing is to reach out and get help. “Many times sufferers are frightened and ashamed of their condition,” … “The real shame, though, is suspecting you have a problem and not seeking the help that you so desperately need.”

I agree with these statements. The article from which they were taken also offered advice that I further support. It encouraged seeking comfort from God’s word the Bible and fellowship with other believers.

“Discerning Christians, therefore, avoid implying that depressed people are responsible for their own suffering. Such remarks would be no more helpful than those offered by Job’s false comforters (Job 8:1-6), and adds, “There is no doubt that by providing meaningful support, family members and friends can play a significant role in a sufferer’s well-being.”

Who wouldn’t agree? This is all very sound advice taken from the January 8, 2004 Awake! magazine published by the Watchtower Bible and Tract Society. I think they tactfully dealt with the topic of mood disorders and I was very encouraged to read it because I have Seasonal depression. It usually begins in mid October with pain in my eyes and a loss of energy. Page 10 of the article noted that one member of the congregation of Jehovah’sWitnesses said, “the depression increases because I feel that my disorder must be a reflection of a lack of spirituality.” And added, “I have learned that depression is an illness that needs to be dealt with. It is not a reflection of my love for God or for my fellow Christians. It is not a true reflection of my spirituality.”

I also learned this lesson. I had become discouraged over the years as one of Jehovah’s Witnesses and when the pressure got to me, I walked out in the fall of 2003 not knowing if I’d return. So this particular article was healing to me as I felt the Watchtower Society was addressing something going on in my own congregation. My discouragement had begun a few years earlier when I was reprimanded by an elder for following the Bible’s advice to “speak consolingly to the depressed souls.” Having grown up with a family member with bi-polar disorder and knowing my own seasonal depression, I was perhaps more sensitive to those in my congregation who were discouraged or depressed. The elder told me to “look out for number one” and reminded me that time spent trying to encourage the sister whom he referred to as “weak” was time I could be spending out in the door-to-door ministry. He had also given a talk on “marking” weak ones in the congregation and taking special precautions in our limited dealings with them. When I concurred that we have to protect our own spiritual standing but asked, “what if that person is so distraught they’re near suicide, you can’t leave a person alone in that condition can you?” His answer was a cold-hearted, “what are you going to do, commit suicide with them?”

I eventually followed orders and fell in line as one of Jehovah’s Witnesses “in good standing” by closing my heart and just performing my duties. Years passed and finally in 2003, I just stopped going to meetings. When I got the article on mood disorders at the start of 2004, I read the advice on pages 12-13 on how the congregation can offer support and was confirmed that I had followed the right course in reaching out to my sister after all….

“The Bible admonishes all Christians to “speak consolingly to the depressed souls” and to “be long-suffering toward all” (1 Thess 5:14) How can you do this? First, it is important to understand the distinction between mental and spiritual illness. For example, the Bible writer James indicated that prayer can make the spiritually indisposed one well. (James 5:14, 15) Nevertheless, Jesus acknowledged that those who are physically ailing need a physician. (Matt 9:12) Of course, it is always right and helpful to pray to Jehovah about any concern, including our health. (Ps 55:22; Phil 4:6-7) But the Bible does not state that increased spiritual activity in itself will cure present medical problems.

Discerning Christians, therefore, avoid implying that depressed people are responsible for their own suffering. Such remarks would be no more helpful than those offered by Job’s false comforters. (Job 8:1-6) The fact is that in many cases depression will not improve unless it is treated medically. This is especially so when a person is severely depressed, perhaps even suicidal. In such cases, professional attention is essential.”

I was being told NOT to speak to this discouraged sister because the elder said she was “spiritually weak.” Yet the article in the magazine that he, along with 6 million others at that time, were distributing door-to-door gave the advice TO SPEAK and TO PRAY, NOT AVOID! It also brought out that expecting increased activity from the individual would not be helpful, yet as any one of Jehovah’s Witnesses know too well their status of “weak” or “in good standing” is based upon the activities of meeting attendance and field service. She was doing less of both and thus labeled as “bad association.”

This incident made me feel insecure because I feared being labeled as “weak” and “bad association” myself if I was in need. How refreshing to read from the pages of the Awake! magazine this advice to the congregation,

“To be of assistance to sufferers, strive to be empathetic. (1 Cor 10:24; Phil 2:4) Try to view matters through the eyes of the sufferer rather than through your own. Do not burden the individual with unreasonable expectations. “When I am accepted for the person I am now,” says Carl, who struggles with depression, “I feel that my sense of belonging is gradually being restored. With the patient help of a few older friends, I have been able to build a closer relationship with God and have found a great measure of joy in helping others to do the same.”

I knew I had been an encouragement to that sister and perhaps the elders attitude toward it was merely a local problem and I could use the article to point out the physical as well as spiritual dimensions of my own depression and hers also.

Knock, Knock!

The elders had made a surprise visit to my home in mid October of 2004 demanding more activity from me with no offer to pray for me. I told them I was building my own relationship with God and found it difficult to go out in service telling others about how wonderful “Jehovah’s organization” was when I myself had begun to doubt that. Two weeks later I received a phone call letting me know of their intentions to disfellowship me which plunged me into a deep depression. I gave them the benefit of the doubt, however, reasoning that perhaps my seasonal depression was affecting my ability to receive corrective counsel so I quoted from the January 8, 2004 Awake! article to plea mercy and asked if we could put the hearings off until spring when I would be more stable in my thinking. They refused. What was my crime and why the hurry? I had begun to talk too much about Jesus.

Instead of speaking consolingly, they put me through an insulting inquisition. Instead of praying for me, they condemned me. On December. 2, 2004 they announced to my “brothers and sisters” that I was an apostate to the faith because I answered “yes” to their question of whether a person could have a relationship with God outside of the Watchtower. And thus I ended that year as a shunned person, one that the Watchtower recently declared as “mentally diseased.”

No one but me had followed the advice of the Awake! magazine yet I was the one called an apostate to the faith?

Where were the “loving and empathetic” elders of whom the sister in the Awake! article said this, “When the elders reassure me of Jehovah’s love, read me passages from God’s Word, the Bible, and speak of Jehovah’s purpose for a paradise of peace and well-being and when they pray with me—even on the telephone—I feel the burden lifting. I know I am not abandoned by Jehovah or by my brothers, and that is a source of strength for me.”

Actions speak louder than words and I discovered in more cases than just this one that the printed material from the Awake! and Watchtower differ from the actions of its leadership. One thing I would like to make aware to the public is that the Watchtower magazine that Jehovah’s Witnesses bring to your door is not the same information they study each week at their meetings. An article published in the July 15, 2011 study edition of The Watchtower warns followers to stay clear of “false teachers” who are condemned as being “mentally diseased” apostates who should be avoided at all costs. It reads, “Suppose that a doctor told you to avoid contact with someone who is infected with a contagious, deadly disease…. you would strictly heed his warning. Well, apostates are ‘mentally diseased’, and they seek to infect others with their disloyal teachings.”

They do not clarify what these false teachings are however. I learned the hard way that any teaching that does not agree with theirs is considered as false. But I’m in good company because according to them, Jesus Christ also would be considered an apostate to their faith.

To have a mental illness in itself should never be regarded with shame, their own literature pointed that out. In this case, however, the term “mentally diseased” is a supreme insult and many former members are rightly speaking out about it. Active members who are still able to think for themselves are not going to put up with this much longer either.

The July 15, 2011 article intended to inculcate their flock worldwide basically said that those of us who left to follow Jesus Christ are “mentally diseased.” In addition to that, they are told regularly at their meetings that those who have never joined their religion are “worldly” and will be destroyed at Armageddon. They believe that they alone have a channel of communication to God and this information about you and about me is not just from the leadership at Brooklyn, New York, but from Jehovah God himself. Basically, what they are being told is God is displeased with you and me and the only way to be in his favor is if we join the Watchtower so that we too can condemn everyone outside of it. And they call this Christianity????? To stand against this CONTROLLING RELIGION is not insane, it’s HEALTHY.

From the mouth of God straight into the Watchtower magazine for brainwashing amongst the flock: Taken from ‘Will you heed Jehovah’s warnings?’

“Jehovah, the Great Physician, tells us to avoid contact with them. We know what he means, but are we determined to heed his warning in all respects? What is involved in avoiding false teachers? We do not receive them into our homes or greet them. We also refuse to read their literature, watch television programs that feature them, examine their websites, or add our comments to their blogs. Why do we take such a firm stand?
“Because of love. We love ‘the God of truth’, so we are not interested in twisted teachings that contradict his Word of truth.”

Yes, because of love, entire families shun their own who are not able to keep up with the Watchtower’s requirements. I have friends who have been completely cut off from their families and suffer greatly because of it, yes, some of them do fit the description of “mentally diseased” now because of this action. But then, what happened to “by providing meaningful support, family members and friends can play a significant role in a sufferer’s well-being” from the January 8, 2004 Awake! article? Which article will they obey?

In the New World Translation of the Bible which Jehovah’s Witnesses use and make available to the public, Ecclesiastes 7:7  is rendered as “For mere oppression may make a wise one act crazy” and I can vouch that while under their oppression I was crazy.

I entered the ranks of the Watchtower in 1996 at first happily praising God because I thought I had found “the truth,” but by 2004 I was asking the demons to kill me. Insanity? YES!! The confused years that followed were a struggle to regain my mind, but by 2007 the dark cloud of Watchtower oppression left and I totally give credit to the healing ministry of Jesus Christ, the REAL TRUTH in my life.

The Awake! article on page 11 mentioned a woman who found it helpful to keep a daily journal in which she could pour out her feelings. Because we were not allowed to voice our own thoughts in the religion and discouraged from making friendships outside of it, my journal became the safe haven to release my tormented thoughts.  It’s not that I need to go back into that darkness again, but I thought it might be to someone else’s benefit to read selections from my personal journal.

Even in the Bible’s familiar Psalms of anguish, I believe the Spirit of Christ was writing them. I notice this in my own struggles also. At times my pen was seething with anger like a caged beast demanding freedom and then interrupted by a small still voice that said trust God, wait and hope in the promise of rescue not yet understanding how or when it would come about.

I began my study with Jehovah’s Witnesses in March 12, 1996. I was baptized 7 months later to the day on October 12.

February 7, 1997- Sometimes I’m sure I’m gonna bubble over with enthusiasm for the Truth! I can’t believe I’ve been so privileged to be drawn by Jehovah to do His will (John 6:44). It truly does give life purpose and meaning to share the good news with others. No one REALLY knows love until they feel this love (1 John 4:7-10)

After a large assembly of Jehovah’s Witnesses I came home and wrote this April 14, 1997: Observation about the Truth to relate to new Bible studies: I realized it along the way and want to get it across to my students. First, you recognize the Bible as being the source of Truth. Then you recognize the organization teaching it and as a whole living by it.

Within 3 1/2 years under the influence of that organization, I wrote in August 1999: My worst fear is not that this system will end, but that I be found among the hypocrites putting faith in one another and our works and not the God of Salvation, Jehovah.

By that December, I questioned the existence of love: God is love. What is love? Love involves discipline. It is not love on the part of a friend if he allows his friend to inject poison in his body. Freedom of choice, then, becomes wicked. True love corrects, directs to a righteous way. It does demand obedience to “a way.” Tolerance, then, is against one way.

God was jealous for me and ready to show me the poison I’d been drinking in the Watchtower. I was about to undergo His discipline which eventually led me to repent of my involvement with the Watchtower.

December 1999: Into the pit. The cold harsh reality of life. So brief. So unimportant. Death so final. To know that there is no true friendship or love. We are essentially greedy and self-centered. We live for our gods or ourselves. But nothing is really truth. Life, all life, will end. Meantime, we live as we choose or make the most of our unfortunate circumstances.

4 years under the influence of “Jehovah’s organization” I was craving love…

March 23, 2000: All that I want. When all is said and done, what we all craved is LOVE. Unconditional. Life presents to us opportunities for praise in our accomplishments, material assets to prove our worth, but we are not really worthy until we believe—really trust—that we were worthy of LOVE. The ones who can believe are truly blessed. No matter how many lies or drugs it takes, we never quench the quest. Don’t make me stop. I’m too weak to believe otherwise. I’d rather believe the lie that LOVE exists. God exists. Life has purpose. I have a right to be here. Don’t take that away, it’s all I got amongst my mountain of things.

Good for nuthin’ slave… Manure is manure. It has value if spread out to nourish vegetation. Other than that, it stinks. Manure is manure. I am of value when used to help other things grow.

2001, five years under the Watchtower influence…

I will cling to whom I trust.

I know you created all things Jehovah. I know you have given me Spirit and Truth.

I know you care, I trust this. But what of earthly love?

I do not recognize love on the part of your servants, only your enemies—

Those clever, clever enemies of Truth

They accept me and love me,

But I can never attain to the divine

Which your imperfect, yet holy servants

Say I must aspire to.

It is a narrow road, perhaps too narrow for me.

And it’s knowing that you will spit me out

That makes it easier to leave.

You require me to cling

And yet if I doubt for a day

I am dust….

Continuing in the Watchtower. Welcome to my nightmare….

June 2002: “Then they shall know I am Jehovah!” When? When He acts violently against this dying system? Isn’t that how we FINALLY make ourselves known? By our violent tantrums as we break free from our enforced cover of purity? Who am I now???!!!!
As I smother every last vestige of myself in a shroud of Christianity, I find myself, yes, anticipating that violent day of proclamation prophesied about Him but it’s also for ME!!! But for what? To live forever in that world I’ve begun to despise by seeing its future inhabitants? There is NO LOVE, only clean, smiling people taught so well to be that way.

Oct 2002
Hate is crippling
I hate so much
where does it come from?
Is it because I’ve left them/it/Him in my heart
or is it because I’ve come to know them/it/Him?

Them/it/Him is Jehovah.
Jehovah is no longer God of course.
Jehovah is THEM: the organization
It: the congregation
Him: God expressed through the Bible

So much would be solved if I could just express myself, but doubt is not allowed.
Already judged
Labeled weak
Do show yourself weak and they will take advantage of you
Protect the children! With what? Religion?
Love is always the answer
Am I capable of defining love?

November 2003
I cling to the hate because if I don’t hate you I have to turn it on myself and I will slit my wrists. You were so mean, so insensitive, so powerful in your damned secure position able to oppress. Of course I am crazy now! You are protected by your position. I am open, naked, exposed and vulnerable. And I am trying to build my walls. I will not stoop so low as to take out this life. You will remain and I too will remain, but I will be honest and I will seek solace and I will not trust those who oppress. If I ask Jehovah to help me forgive and trust I will be vulnerable again.

I knew my anger was protecting me and any thought of forgiveness or love at that stage would just make me vulnerable to the oppressive wolves I discovered in the Watchtower. I went to the meetings and out in service with a smile, but I was gone, gone, gone. All I could do was hate. Free birds don’t like captivity. I was seeking release.

December 2003
One will see Christ’s fire in overturning the tables and make it their calling to expose religious hypocrisy.
One will center on Christ’s outreach to the hungry and set up a food shelter.
Another focuses on healing the sick.
All are ministries inspired by the Son of God.
Still, Truth will motivate others to do the work that indeed he commanded to be done,
“preach the good news of the kingdom.”
Again, a ministry given by the Son of God.

If I were to express my ideas through Christ, you say I have lost Jehovah.
If I were to present my case through Mosaic Law, you will say I have not known the Christ.
I use scriptures to defend my points and you say Satan has quoted them!
I find myself in a lost cause.

Yet I am free,
for I know the Truth
and it has set me free.
Free to expose the hypocrisy
Free to outreach to the hungry and sick
Free to also speak of the kingdom.
Yes, I will be crucified by the leaders for this
but I will be free!
(one year later I was disfellowshiped (crucified) for talking too much about Jesus and not recognizing Jehovah’s organization as his sole channel)

Just prior to their announcement that they intended to disfellowship me, I wrote this in the fall of 2004.
I just wanted to believe in love. Who would it hurt anyway? I just wanted to believe in love. When will the bullet find me? When will I feel the peace, the peace of non existence. To live and not know love is pure hell. This is the place where you love the demons because they will find a way to kill me and I welcome the peace.
There’s still a conscience, it says, “wait!” You can still turn to God. Yes, I can.

Out of all the voices in my head, I tried to listen to that one. It wasn’t easy, but I stuck around to listen.

Later in 2004, I penned

There’s a point at which the dedication to God becomes fused with dedication to the Society. It becomes one and the same. Leave the Watchtower and you have left God. Work for the Watchtower and you are working for God. I remember the subtlety, the encouragement to pioneer—or just “do more.” All the time. Eventually it gets to you. You begin to BELIEVE you don’t love God enough because you’re never DOING enough. You let go of that wonderful Spirit that was leading you to do works through love and begin working for THEM. I remember the feeling. It was the first time I signed up to auxiliary pioneer and it didn’t turn out well. I was “in” at that point. Prior to that I truly felt led by Spirit and I could truly love and minister to others through that love. It was a crossover. Now I’m at the crossroads again. I want to give up THEM. Their interpretation will be that I have “left Jehovah.” But no! It is because I miss Him so much! I wish I could trust that Spirit again. The one that made me work, yes, but through love for God, not obedience to THEM. I still believe in God. But yes, I’ve been confused as to who He is and what it is He really requires from us.

He is Jealous For Me.

In John 2:14-16, Jesus storms into the temple courts with a whip to drive out those elements which do not belong there. Zeal for his Father’s house CONSUMED him!! In seeking the Christ within each of us, there are stages of growth. One of which is this kind of righteous indignation he showed at the temple. I believe my anger and tears were the work of the Holy Spirit overturning the tables and reclaiming the temple of my body. Yes, Jesus wept over Jerusalem. He condemned it and wept. I think it is no different for us. I wept losing my beloved religion, but I also had to be honest and condemn it for what it was.

25 Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. 26 “In your anger do not sin”: Do not let the sun go down while you are still angry, 27 and do not give the devil a foothold. (Eph 4:25-27)

Anger is part of speaking truthfully. Jesus proved this. But we do have to be careful that it does not control us and make us worse sinners than those we fight against. The bitterness can fester and thereby give a foothold to the devil. That is why Jesus taught us to pray for and bless those who persecute us. Forgiveness is armor for us, not permission given to them to wipe their feet on our backs. Jesus knows that when we have his Spirit in us, we are powerful in our words and actions. He wants Lordship even in our justified and righteous anger. I have learned to give it to him and use it to glorify him. May God be praised in the fire that motivates those who expose religions that falsely represent him.

Mind Control and Mental Illness

I am grateful for Mental Illness Awareness Week every October. During that time, dedicated volunteers from the National Alliance on Mental Illness use the opportunity to make known their services to help those suffering from chemical imbalance, stress caused by physical, sexual, and emotional abuse including the trauma incurred by those exposed to war. There is a network to those experiencing the post traumatic stress of abuse brought on by mind control also, but it is largely unknown and underground. That is why I feel it is necessary to bring it out from the shadows and into the realm of print this month. There are literally thousands of websites dedicated to helping those affected by cult involvement and mind control. Cults often persuade their members not to search these websites out, but I encourage those who are suffering or know someone who is to begin looking for answers in the interest of their mental health. There is help, there is hope.

During Mental Illness Awareness Week, many newspaper editorials make us aware of the chemical imbalance responsible for mood swings and the treatments available. They also note the effects on the brain from various past abuse and the necessity for counseling through such traumatic experience. We can be grateful for those who research and publish the information. An often overlooked area is spiritual abuse through mind control and how many people do suffer mental illness because it. I believe cult awareness belongs with Mental Illness Awareness and so I am sharing this as my contribution to Mental Illness Awareness Week. Your doctor, no matter how skilled and educated, may not understand the unique struggles you face in overcoming trauma brought on by years of spiritual abuse, but there is help through the many websites dedicated to discussion (group and one-on-one), prayer, and information to help you in your journey toward better mental health. Please begin the search today.

In 1961, Dr. Robert J. Lifton wrote the book Thought Reform and the Psychology of Totalism, after studying the effects of mind control on American prisoners of the war under the Communist Chinese. In chapter 22 of his book, Psychiatrist and Professor Robert J. Lifton outlines eight criteria of mind control, whether used by political, religious or psychological cults.

Members of high-demand organizations often experience the gradual narrowing of their thoughts. Their life experiences and future expectations are restricted and reduced to conform with that of the group. When this tendency is combined with an intense belief system that emphasizes the benefits of life in a higher plane of existence, members are more easily influenced to radically commit themselves to behavior they would not otherwise choose which sets up a perfect breeding ground for a mental disposition referred to as cognitive dissonance. Even after years of physically leaving a group and its teachings, the person’s mental health is impaired and they need support and healing.

These are the eight criteria found in Lifton’s study on Thought Reform.

Milieu Control This involves the control of information and communication both within the environment and, ultimately, within the individual, resulting in a significant degree of isolation from society at large.

Mystical Manipulation There is manipulation of experiences that appear spontaneous but in fact were planned and orchestrated by the group or its leaders in order to demonstrate divine authority or spiritual advancement or some special gift or talent that will then allow the leader to reinterpret events, scripture, and experiences as he or she wishes.

Demand for Purity The world is viewed as black and white and the members are constantly exhorted to conform to the ideology of the group and strive for perfection. The induction of guilt and/or shame is a powerful control device used here.

Confession Sins, as defined by the group, are to be confessed either to a personal monitor or publicly to the group. There is no confidentiality; members’ “sins,” “attitudes,” and “faults” are discussed and exploited by the leaders.

Sacred Science The group’s doctrine or ideology is considered to be the ultimate Truth, beyond all questioning or dispute. Truth is not to be found outside the group. The leader, as the spokesperson for God or for all humanity, is likewise above criticism.

Loading the Language The group interprets or uses words and phrases in new ways so that often the outside world does not understand. This jargon consists of thought-terminating clichés, which serve to alter members’ thought processes to conform to the group’s way of thinking.

Doctrine over person Member’s personal experiences are subordinated to the sacred science and any contrary experiences must be denied or reinterpreted to fit the ideology of the group.

Dispensing of existence The group has the prerogative to decide who has the right to exist and who does not. This is usually not literal but means that those in the outside world are not saved, unenlightened, unconscious and they must be converted to the group’s ideology. If they do not join the group or are critical of the group, then they must be rejected by the members. Thus, the outside world loses all credibility. In conjunction, should any member leave the group, he or she must be rejected also. (Lifton, 1989)

I am not blaming the Watchtower for anybody’s chemical imbalance which manifests itself as mental illness. But I am not shy about exposing the trauma their oppression has caused in many minds including my own. As their Awake! article pointed out, there is such a thing as spiritual sickness and physical sickness. I still deal with my physical sickness of seasonal depression, but I am joy-filled even through dark days because I know my savior lives and he LOVES me. THAT is what was TAKEN from me as one of Jehovah’s Witnesses–the TRUTH that GOD LOVES ME. It made me insane to keep having to guess if Jehovah would still love me if I missed a meeting or didn’t get my hours in the door-to-door service! Now I know for certainty that God loves me and I will not let mere men oppress me again for it leads to spiritual sickness due to a divided mind that is not WHOLLY dedicated to God. Now that the Watchtower is no longer controlling my mind, I can once again love God with my WHOLE mind, heart, soul and strength. AMEN!!!

Keep yourself in God’s love, Julie

October 1, 2011 Posted by | According to Scripture, Expressions | , , , , , , , , , , , , , , , , , | 10 Comments

The Inerrant Word of God

The Inerrant Word of God by Julie McAllen

The grass withers and the flowers fall,
but the word of our God stands forever.” (Isaiah 40:8)

Have you ever had someone encourage you to stop using your Bible in favor of their preferred translation? Discussions over translations can make a simple soul feel like they have to go through seminary in order to come to Jesus. It can sometimes leave a person questioning if they know the truth at all when they doubt the Bible in their hands. People ask, “if the word of God is infallible, then which one is it? WHICH translation is the correct one?” Well, I’m just a simple soul that didn’t go to seminary so I’m not qualified to tell you, but I won’t let that keep me from sharing some thoughts on the subject.

When we read our present day Bibles we have the Apostle Paul and other writers to thank. This was their service. But the church existed BEFORE those written letters. The church existed before Paul because we know before he was a Christian he persecuted the church. But what did Paul say about his role within the body?

24 Now I rejoice in what was suffered for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church. 25 I have become its servant by the commission God gave me to present to you the word of God in its fullness (Col 1:24-25)

Paul informs the Christians in Colosse that he is a “servant of the church” to present to them the word of God in its fullness. What Bible was he presenting to them? Obviously, there were not any to be seen. But isn’t it interesting to ponder that the church existed before the Bible?

How changed it is today. We send out missionaries with Bibles in hopes to establish churches, but that is not what was going on in the first century. The church was established first and then God called Paul and others to write a Bible. Their letters became the New Testament. The people who originally received those letters already belonged to Christ, but they did not have the word of God in its fullness. Today we have those letters neatly categorized into chapter and verse. We can choose from hard cover, soft cover, leather bound, red letter, large print, thin line, wide margins, concordances, cross references, commentaries, and translations galore!

But those are BIBLES. The Word of God is something else. And it is the word of God that stands forever.

I will use the Bible to explain what I mean, but really, THE WORD existed before any printed or digital Bible. It is the WORD that is eternal, not the BIBLE–regardless of the availability or preference of translations.

1 In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1)

Was there a Bible? No, just “the word.”

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth. (John 1:14)

Was there a Bible? No, just a man of flesh and blood who spoke so powerfully that guilt-ridden sinners saw hope, legalistic religionists gave up their place, people were healed both physically and emotionally, and families were divided because of this word. They were not arguing over KJV, NASB, or an NIV were they?

The words I have spoken to you are spirit and they are life. (John 6:63)

This man SPOKE the word. He claimed to be the one who SPOKE the universe into existence, and brought children to birth by this word. Whether it is SPOKEN or WRITTEN, the word only brings one to life if the ETERNAL SPIRIT enables it to happen. This is the inerrant word of God (Is 40:8), not a particular translation. I can testify that even in what is considered to be a “wrong translation,” God saw fit to speak life into me and others I know. It was His Spirit we heard. Didn’t Jesus say that even the rocks would cry out if no one else testified? If God can use a rock, surely He can use a Bible.

Keep in mind that the work of evangelism before the printing press was mainly done ORALLY and localized letters. There was no great distribution of Bibles. People’s hearts were opened and the Spirit descended upon them when they HEARD the words of Life–not transferred by an accurate translation of neatly categorized chapter and verse, but by Spirit-born believers who related what they knew from their own receiving of it.

Jesus prayed that we would also believe through their message. When he prayed “your word is truth,” he couldn’t have meant any particular translation, for the Bible as we know it was not even available. No leather bound, red letter, wide margin, 5 ribbon bookmarked, concordance, cross-referenced, introduction to each letter, Premium edition NIVs were to be seen (hint, hint, my birthday is coming up and I need a new Bible).

Yet Jesus prayed…..

17 Sanctify them by the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified.
20 “My prayer is not for them alone. I pray also for those who will believe in me through their message,
(John 17:17-20)

How were converts to Christianity made after this prayer? With a Bible in hand???

37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” (Acts 2:37)

44 While Peter was still speaking these words, the Holy Spirit came on all who heard the message. (Acts 10:44)

Something happened to Peter that gave him boldness to speak, but who REALLY gave the testimony?

And it is the Spirit who testifies, because the Spirit is the truth. (1 John 5:6)

26 “When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me. (John 15:26)

Written or spoken, it is the Holy Spirit who still testifies.

Whenever the “New Testament” mentions “scriptures” it is referring to the “Old Testament.” Notice what Jesus himself said about those scriptures.

39 You diligently study the Scriptures (Old Testament) because you think that by them you possess eternal life. These are the Scriptures that testify about me, 40 yet you refuse to come to me to have life. (John 5:39-40)

Do we receive life from having the best Bible or by coming to Jesus? While on earth, Jesus, who is the WORD and the TRUTH was not received by all was he? He went first to the Jews, who DID have a written testimony of his coming, yet not all received him to become children of God (John 1:12). Was it a problem of translations? No, Jesus confirmed that the scriptures were true. They testified about him. Paul used those same scriptures to establish the fact that Jesus Christ was the promised Messiah, yet the written word was not enough to convict everyone. Neither is it today. People can read any preferred translation you shove at them and yet not receive a testimony from the Spirit.

I am thankful for churches and missionaries who hand out Bibles and Christian book stores that offer a wide selection of translations, but ONLY GOD can distribute His Spirit to those whom He chooses to show mercy….like Paul. Did someone thump a Bible on his head? If you know his story on the road to Damascus then you know why a humbled Pharisee could now testify to the Corinthians in this way.

1 When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. 2 For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3 I came to you in weakness and fear, and with much trembling. 4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5 so that your faith might not rest on men’s wisdom, but on God’s power.

6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7 No, we speak of God’s secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. 8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9 However, as it is written:
“No eye has seen,
no ear has heard,
no mind has conceived
what God has prepared for those who love him”—

10 but God has revealed it to us by his Spirit. (1 Cor 2:1-10)

Looks like the Spirit got a hold of Paul and gave him a testimony. It’s still done this way today.

As for the Bible, I am THANKFUL for those who were called as servants to WRITE it.

This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true. (John 21:24)

We write this to make our joy complete. (1 John 1:4)

My joy is complete.

Keep yourself in God’s love, Julie

May 27, 2011 Posted by | According to Scripture, Expressions | , , , , , , , , , , , , , , , , , , , , | 5 Comments

   

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